In today’s leadership and management landscape, the pressure to fix things—fast—is relentless. We’re drawn to models that promise certainty, solutions that offer comfort, and frameworks that simplify complexity. The corporate world often rewards what Gordon Lawrence once described as salvation thinking: the desire for neat answers, clear direction, and the illusion that if we just implement the right strategy, everything will fall into place.
But real organisational life rarely works that way.
At NIODA, we take a different approach. We don't offer salvation—we offer revelation.
What’s the difference?
In Lawrence’s terms, salvation is about being rescued from difficulty. It’s the quick fix, the ready-made model, the externally imposed solution. Revelation, on the other hand, is about discovery. It’s about seeing what has been hidden or unacknowledged, allowing new insights to emerge from within the lived experience of the system itself.
Revelation can be unsettling. It asks you to sit with ambiguity, to notice patterns that were previously unconscious, and to resist the urge to leap straight into action. But it’s also deeply empowering. Because once you see clearly, you can lead more wisely.
Lawrence argues that salvation-thinking is rooted in a centuries-old mindset shaped by Western science, religion, and culture, what he calls the “transcendent” orientation. It is the inheritance of a worldview that splits mind from body, subject from object, leader from follower, and fixer from the one to be fixed. Salvation assumes there is someone, usually a leader, expert, or consultant, who knows, who diagnoses, and who prescribes. In organisational life, this plays out as the pressure to deliver solutions from above, often ignoring the lived complexity that employees experience in their roles.
Revelation-thinking, by contrast, rests on a radically different paradigm: participation, mutuality, and the interconnectedness of all roles within the organisational ecosystem. Lawrence draws on the shift in 20th-century science from observer distance to observer participation. In this view, leaders and consultants are not detached experts but participants in the system, co-creating meaning with others. Revelation becomes possible when leaders create the “third space”, a reflective, symbolic space between self and system, where unthought thoughts can surface and be worked with.
NIODA is one of the few places in the world where systems psychodynamics is taught not as a theory to be memorised, but as a way of seeing and engaging with organisational life. You don’t just learn about group dynamics, you experience them. You don’t just analyse power, authority, and role, you work with them in real time.
This is not training in the traditional sense. It is developmental, experiential, and often transformative.
If you're a manager or leader, here's what that means for you:
NIODA’s approach aligns closely with what Lawrence calls the politics of revelation: creating the conditions where people can come to see and understand their own organisational realities, rather than having meaning imposed from outside. The educator or consultant becomes a facilitator of generativity, supporting the emergence of “unthought knowns” (Bollas) and enabling leaders to take up their authority in role, not through external empowerment but through internal realisation.
This is also why NIODA resists the salvation-oriented culture of quick interventions, packaged solutions, and predetermined outcomes. Revelation requires time, containment, and the willingness to sit with uncertainty. This is a different politics entirely, one grounded in the belief, shared by Lawrence and NIODA alike, that people already hold the seeds of insight within themselves. The task is to create the reflective space where those seeds can germinate and take form.
We are living in turbulent times. Whether it’s economic uncertainty, social fragmentation, or environmental crisis, the challenges leaders face are not easily solved with spreadsheets and slogans. They require depth, insight, and a new kind of presence.
At NIODA, we don’t offer salvation. We won’t promise you a silver bullet.
Instead, we offer the opportunity to see more clearly, feel more fully, and work more authentically with the complex, messy, and often beautiful realities of organisational life.
In Lawrence’s words, salvation fixes people; revelation frees people. Salvation imposes; revelation uncovers. Salvation offers direction; revelation offers insight. Salvation looks upward for answers; revelation looks within the system, within the role, within the shared “third space” where meaning can emerge.
And in that, there is real power.
Dr Brigid Nossal
December 2025
NIODA was born from a singular purpose: to continue and grow the tradition of systems psychodynamic thinking in Australia.
2025 has been a tumultuous year that has built on a traumatic 2024 and a hyper turbulent 2020’s, in many ways, the world is still emerging from the shock of Covid-19 and associated exponential digitalisation of the social, political and economic context.